The Quaker testimony to equality stems from the conviction
that all people are of equal spiritual worth. This was reflected
in the early days of Quakerism by the equal spiritual authority
of women, and by the refusal to use forms of address that
recognised social distinctions. Equality is also a fundamental
characteristic of Quaker organisation and worship, with the
lack of clergy and any formal hierarchy.
This belief in equality and sharing is in conflict with the
spirit of a materialistic and individualistic age. Where the sense
of mutual obligation is weakened this quickly leads to despair,
crime and alienation. The testimony to equality is concerned
with the way in which our own life-styles and behaviour
increase inequalities. It covers such matters as social inclusion,
ethical investment, seeking to ensure that those who produce
goods (especially in poor countries) receive fair payment,
the avoidance of exploitation and discrimination, work with
the homeless, asylum-seekers, refugees and prisoners, and
prison reform. It is also a testimony of particular relevance in a
multicultural and increasingly complex society in which there
is an acute need for racial justice and for empathy between all
faiths.